Close-Up on John Magurn (1878-1956)

 

We’re all familiar with this great photo of John Magurn (Grammy’s father) from World War I. He served in the Argyll and Sutherland, and also the Seaforth Highlander kilted brigades. (As shown in his medal record - A&S.H., Seaforth)

In trying to lighten the very dark and faded photo and bring out some detail, it became clear that close up, he’s holding something in his left hand. The handle is apparent below his index finger. I did some searching and it appears that many of the men carried a cane, baton or ‘swagger stick’ with their uniforms, though it was a private purchase, not part of the official ‘kit.’ Doing a search online shows many men in similar poses.

So I got interested in the rest of his uniform, and learned a few interesting things. On his head is a glengarry bonnet, a traditional Scots cap made of dark blue woolen cloth. There would be flat black ribbons about an inch wide hanging down the back. A red ‘toorie” (pom pom) is on the crown. The checkerboard pattern around the cap is red and white ‘dicing’. It sounds like this was used in the early days of World War I, so this photo might be older than 1914. By 1915 a khaki “Tam-o-Shanter” type bonnet was worn. I believe the badge on his cap is the Argyll and Sutherland Highlanders medal. The center scroll would read: Argyll and Sutherland. In the center is a very fancy “L” which stands for Princess Louise (Duchess of Argyll), with a boars head on the left and the cat of Clan Sutherland on the right under a coronet. Ten thistles and their greenery form the outer edge.

The jacket is a cut-away with rifle patches and pleated breast pockets. It was likely dark brown. Khaki spats (gaiters) were worn over low Highland shoes – not boots. Some wore socks with the same ‘dicing’ as on the hat, but I don’t think Grandpa is wearing them in this photo. The ‘things’ on his socks are called ‘flashes’ and served as garters to keep the socks up. Have you ever wondered why his kilt was so plain? Well, wonder no more. He is wearing a ‘kilt cover’! The cover fully wrapped around the body and had a pleated rear. Many had front pockets to replace the sporran, but this one doesn’t look like it has one. Why cover the beautiful tartan kilt? World War I was largely fought in the nasty dirty environment of trenches throughout Europe and soldiers were looking for a way to protect their kilts from the grime and wet. The cover helped the uniform survive the elements. The only question now is why did he have his photo taken in the cover instead of the kilt, which was likely beneath it? I have seen many formal portraits just like this, so there must have been a reason. The kilt itself would have been of the Black Watch tartan in the Argyll and Sutherlands. The Seaforths wore the MacKenzie tartan. So just by looking closer, we know a lot more about John Magurn’s military uniform than we did before!

Here is a colorized photo of what Grandpa's uniform would have looked like with all the bells and whistles. Notice the swagger stick.

Canham - The Old Homestead & The Cemetery in Swanton Morley, Norfolk, England

 

Joseph Canham (1857-1939) was Grammy’s grandfather. He built a house in Swanton Morley and named it Clondalkin. Long ago, the houses were named, not numbered. Joseph’s wife, Jane Mangan (1866-1950) was born in Ireland. Her birth and baptism records only name Oldcastle, Meath, Ireland as her residence. But in the 1939 English Register she lists her place of birth as “Clondalkin.” Both of their death records list their residence as Clondalkin, Swanton Morley.

The photo shows the house in 2011. There is a sign above the front porch that says “Clondalkin.” I zoomed in and added that slice to the photo – it’s fuzzy but readable. I like that the current homeowners have kept the name. Grammy (Josephine Teresa Magurn - “Terry”) remembers visiting her grandparents at Clondalkin as a child. “One time we were visiting my grandparents in Swanton [Morley,] England and my grandfather – Grandjoe we called him, was up a ladder by the house and [when] he turned around I was right behind him. He nearly had a fit. Another time I poisoned his goldfish in the side garden. He used to love to let my grandmother's pet pig – they called the pig Dennis – she was called Nan – out of his pen and he'd chase my sister Joan and I all over the place. I thought it was fun. Joan was petrified.”

This Latin cross with a curbed surround is the resting place for Joseph Canham and his wife Jane. Located in the church yard of All Saints Church in Swanton Morley, Norfolk, England, it is fitting that they are buried where they served so valiantly during their lives. Joseph was the church clerk and sexton, appointed in January 1900. A sexton is an officer of the Church of England charged with the maintenance of its buildings and the surrounding graveyard. From the small book “Our Knickers Were Interesting – A Norfolk Village Childhood” by Daisy Rayner we learn that as the sexton, he rang the church bells and dug the graves. “Today they cannot bury in Swanton Morley churchyard because the graves cave in. It did in those days as well, but Joe knew the way. He made a frame the size of the grave and as he dug a foot or so he would fix a plank in it at the top, like they used to brick wells. The well-sinkers made their wells from the top and dropped them as they went along. For all his cleverness Joe was a most unassuming man, small, wearing glasses and a cap. He was very well loved.” His wife, Jane, was described as a very small, quiet woman. She was the church cleaner. On a side note, the previous sexton and parish clerk was James Hickleton, the husband of Joseph’s aunt Harriet. Hickleton died in January 1900 and Joseph began his 33 years of service. The inscription on their grave marker reads: In every loving memory of Joseph the beloved husband of Jenny* CANHAM who died June 7th 1939 aged 82 years Parish clerk for 33 years Also his beloved wife Jenny* CANHAM died Oct 13th 1950 aged 84 years *This is the only place I have found where Jane is referred to as Jenny.

William Lewis Ross (1859-1923) SINGLE TAX REFORMER

 

As a young man, Will Ross (1859-1923) worked in the iron trade with his father, John Ross (1833-1890), and both were members of trade unions. Sometime in the 1880’s John joined a “Henry George Club” after hearing George speak in Cincinnati. He was a convert to Free Trade and the Single Tax and was an early and devoted reader of The Standard, the weekly newspaper started by Henry George.

 We can assume that Will joined his father because in 1892 he is a member of the Philadelphia Single Tax club, where he spent much time in studying and learning to speak in public. Henry George’s philosophy is explained in a letter Will wrote to the Philadelphia Evening Public Ledger newspaper, published 14 Feb 1917:

Land value is the only part of real estate that we propose to tax; not houses and other improvements. Personal property may be thine or it may be mine. But it is not ours. The land is neither mine nor thine; it is ours. According to justice, according to nature and nature’s laws, it is a free gift of the Creator, just as truly as the air, the sunshine and the ocean are of His bounty. We can establish our equal right to the earth by taking the rental value of land for public expenses. This would not burden agriculture, because there would be no tax on improvements. The single tax would lighten the burden on farmers who farm their farms, but would increase the burden on speculators who farm the farmers. He spent his adult life fighting for a Constitutional Amendment supporting the Single Tax. He was even jailed for 20 days in Dover, Delaware in 1896, along with 19 others, for violating town ordinances. After his release he spoke outside City Hall in Philadelphia: Let us place a square, honest tax on land valuation and let all other forms of taxation go. In the end it will be not only to the advantage of the workingman, but also to that of the man he works for. In 1919 he left his job as Superintendent of Public Baths for Philadelphia and moved with his wife, Anna, to California to take charge of the “Great Adventure Movement” as the Single Tax movement was called there. His wife was an active participant in the movement and often spoke at gatherings. He never lost faith in the “ultimate emancipation of the race” through Henry George’s remedy: The Single Tax. To him it was a religion. He was not successful in California and the movement splintered. His death in 1923 at age 64 was attributed to “acute nervous prostration” over the disappointments suffered in California. He died at his brother’s home in Camden, New Jersey. Hundreds attended his memorial in Arden, Delaware (a Single Tax community.) One of the Single Tax leaders said of William L. Ross that he was a martyr to the cause and spoke in glowing terms of Will’s faithfulness in anything he did.

[William Lewis Ross is my great-great uncle]

Who didn't move the cheese? (John Baragwanath 1762)

I'm not sure how we are connected to this John Baragwanath - we are related to virtually every Baragwanath in Cornwall but I haven't made the connection to this particular John. This John lived in Zennor Parish, Cornwall, England. As Church Warden it became his problem to remove some stinky cheese from the Church!

A history of  the parishes of St. Ives, Lelant, Towednack and Zennor in the County of Cornwall by John Hobson Matthews, published 1892, London.

p. 268-269

"The following entry, found on a flyleaf of one of the register-books of Zennor parish, shows that the payment of tithe in kind was for long afterwards the subject of disputes between the clergy and their parishioners:

    'Be it remembered, That on Sunday the 27th of June 1762, Thomas Osborn of Trewey, Robert Michell of Tregarthen, Matthew Thomas of Treen, and Elizabeth Phillips of the Church town, brought Butter and Cheese into the Chancel in the Time of Divine Service, imagining, I suppose, it would be accepted instead of their Tithes for Cows and Calves; but not being taken away either by them or any one else before it grew offensive, I ordered the Church Wardens, under pain of being cited to the Spiritual Court, to remove the same as an Indecency and a Nusance to the congregation. I here insert this lest my Successor should be imposed upon by being told that I accepted of that or any other Butter and Cheese instead of Tithes of Cows and Calves, which I assure him I did not, nor of any other sort of Tithe according to the Tenor of the Terrier, dated 1727, and held in the Register of the Consistory Court of Exeter; as Witness my hand this 21st day of July, 1762.

    Jacob Bullock, Vicar.

    N. B. Samuel Michell, Brother of the said Robert, and John Baragwanath, were church Wardens, and removed the said Butter and Cheese as a Nusance, at my Command.

    J. B. Vr.'  "